watch this video...kya nyo bng sikmurain to?...Oh my God!...Poor People...:weep::weep:


http://www.youtube.com/watch?v=8Bo-ZRb1Edg

Ah napanod ko na nga to yung POSO sa Indonesia nakakaawa nga lalo na yung mga bata..:weep:

grabeh nmn yun...nkakaiyak..pati mga bata e...brutal...grabeh...:weep:kakaawa cla...

waaaaaaa :shock: alm ko n yan nagsisukaan tlaga kmi ng mga kapatid ko pgkita nmin jan :weep: nakakaawa

yeahh nakakaawa talaga mga bata dyan

kawawa nga..:weep:

it really hurts how this things happened.....it really breaks my heart.....the people who done this thing is not a human,,,they are demons.......I pray that the government will do anything to stop this unhuman activity.....God Bless to all the people who live in that village

di kaya ng sikmura ko!

di ko na tinapos... :x:

:Censored: taragis yang mga yan napaiyak ako sa nakita ko di na makatao talaga yang mga ginagawa nila...lalo na idamay mga batang walang ka muang muang..:censored:dapat sa kanila patayin tama ba yun??? naasar ako sobra

damn, i hate this world

:what::eek::what:

aaawwww grabe.... hooh :shock:

grabeh to!!! this is too much... Ungodly work i've ever seen...habang pinapanood ko yung video di ko mapigilan na di mapaluha at mapadasal...parang dinudurog ang puso ko di ako makahinga while I'm watching it..."God forgive those, they did'nt know what they have done..." :pray:

whoah d ko kaya yan.... masyadong walang puso ang gumawa nyan sana naiintindihan ko ung cnasabi nung nagdodocumentation nyan... :disapprove:

ano ba issue nun? diko naintindihan ng ayos dahil wla ako speaker e..basta kita ko lang.. bkit may ganun dun? ano ibig sbhin ng POSO?

pwede nyo po ba ikwento yung nasa video kasi mamaya ko palang panuorin sa youtube

:wow: di ko nga itinapos eh... Whew..

naman tlaga... bakit meron pang mga taong mga ganun! huh! namaaaaaaaaan... pati bata dinamay pa ng mga L****K na mga G****G U**L na mga yun.... .

sa inyo pow... pls pray nlng pow tau sa mga soul ng mga namatay... .

POSO is like ethnic cleansing, ala clng pinatawad kahit bata, kahit nga un mga authority alang nagawa dun sa isang mama na kinuyog ng mga tao...

un nga... actually meron din ako alam bout something d2 sa may amin na ethnic cleansing... .isang tribo d2 parang ata or bagobo sa aming dialect twag sa kanila... ."pangayaw" yun tawag nila dun, it's like parang magproprosisyon cla and ang sinumang madaanan nila excluded ung nasa loob ng bahay ay tatagain nla! .ive heard it sa mga kapitbahay namin nuon maliit pa ako... .

hi musta? im new here can you please help me?

welcome dude... nice 2 have you here! ok d2! enjoy ka d2! hehehehe...

bat pinatay mga ung anu ba story nito mga boss?

grabe naman yun..:weep:nakakaawa talaga mga bata.. sumalangit nawa kaluluwa ng mga namatay dun.. magkahalong galit :furious: at awa ang naramdaman ko pgkakita ko sa video.. kung pwede pa lang gumanti :guns: gagawin ko..kaso andito lang tayo.. pray nalang :pray:.. di ko akalain may mga taong ganun.. utak ipis :o.. nkakainis! :mad::furious:

grabeehhh....kakaawa yong mga bata....can't dare to watch continuously.... parang babaligtad sikmura ko...kakaawa talaga...:weep:

oh well, reality bites. :pray:

grabe tlga... ung mga pulis walng mgwa.. haayyzz..

naaawa ako sa mga bata...pati n sa hinampas ng poso...huhuhu

Thank God at hindi nangyayari sa bansa natin ito. Mas sibilisado pa rin pala ang mga Pinoy kesa sa kanila.

grabe.. di ako makapaniwalang gnagawa sa mga tao to...

actually it's religion conflict issue, christian/muslim, nabasa ko lng yung totoong story nang hinanap ko sa google yan, kasi gusto kong malaman kung ano ang tunay na istorya...

ito ung storya nya kng bkt gnun ngyari!


Poso district residents have lived with religious violence since December 1998. After three years of episodic fighting, death toll estimates range from 1,000 to 2,500, with thousands more injured. Scores of churches and mosques have been torched. Nearly 100,000 have fled their burning homes, leaving the capital of Poso district described at one time as a 'dead city', though some are now returning.

It began as a street fight between hot-headed young men, one Protestant and one Muslim, during a tense local political campaign. The brawl quickly deteriorated into a religiously polarised battle in this formerly quiet, multiethnic region. Police and military forces could not, or would not, stop the arson and attacks between the two communities.

The infrastructure of Poso city and surrounding towns is devastated. Refugees in holding camps suffer harsh conditions and burden locals - mostly Muslims in Palu and South Sulawesi, mostly Christians in North Sulawesi, Tentena, and the Lore Valley. Fear and vengefulness have made it difficult to stop the cycle of bloodshed. A recent peace agreement formulated in Malino, South Sulawesi, shows promise but faces challenges in its implementation.

Dutch missionaries from the early 1900s converted indigenous animist groups in the mountainous interior of what is now Central Sulawesi province. The colonial administration envisioned these Protestants as an allied population buffer against Muslim-influenced coastal kingdoms. Many of these slash-and-burn farmers were resettled in model villages and taught wet-rice farming by the Dutch. Most groups living around Poso Lake, between Poso and the mission center of Tentena, came to identify themselves ethnically as Pamona.

The Japanese Occupation and independence in 1945 was followed by a chaotic period when Muslim rebels from South Sulawesi attacked interior animists and Christians. Yet, once the Suharto regime took control, the majority population of the region still was Protestant ('Kristen' in Indonesian), and Pamona leaders exercised partial control over the local bureaucracy.

Much had changed by the end of Suharto's presidency. In 1973, Suharto designated Central Sulawesi as one of ten new transmigration provinces. The Trans-Sulawesi Highway was cut into the rugged mountain forests to ease the path for transmigrants. The new roads and settlements also attracted a flood of voluntary migrants, especially Muslim Bugis and Makassar people from South Sulawesi.

The financial crisis beginning in late 1997 spurred further immigration into the ebony-producing Poso area. Entrepreneurial Muslims arrived from South Sulawesi to cash-crop cacao, an agricultural export that maintained an exceptionally high value during the crisis. Pamona Protestants lost their religious and ethnic majorities in the district. Many also had been displaced from their ancestral lands through processes of land commodification that had nothing to do with religion.

Pamona Protestant Christians, like many interior groups in the outer islands, had also lost some of their indigenous political control. After the 1970s, much local authority was removed from customary councils of elders and transferred to a national bureaucracy. Modernist Muslims were installed in high-ranking military posts and Christians found it harder to get their leaders selected for local governance. By the end of his presidency, Suharto himself had become more pro-Muslim. Protestant mission funding became closely regulated. The government seized many schools and clinics originally funded by churches.

District mayor

When the Poso violence began in December 1998, the district mayor (bupati) of Poso was a Muslim named Arief Patanga. Patanga's term of office was due to expire in June 1999. His district secretary (sekretaris wilayah daerah, sekwilda) was a Protestant Pamona named Yahya Patiro. This type of religious power-sharing at the district level had been known in earlier New Order Poso. Many Christians hoped Patiro would succeed his Muslim predecessor. Muslim factions, representing Bugis-influenced ethnic groups along the coast and towards South Sulawesi, promoted Muslim candidates. The new economic stakes raised the election heat. The 1999 Regional Autonomy Laws promised a shift in control over resources from the national to the regional level. Both Muslim and Christian elites in Poso viewed this election as critical to their future access to government contracts.

The street fight that began in the heart of Poso city on the eve of both Christmas and Ramadan, 1998, fed into religious tensions promoted by inflammatory graffiti during the campaign. Soon, supporters from allied towns arrived to reinforce the Protestant and Muslim mobs. After a week of chaotic street fighting and arson, about 200 people were injured and 400 homes burned.

Reportedly, Christians suffered most of the damage in what became the conflict's 'first phase'. A Pamona Protestant leader of the political campaign, Herman Parimo, was jailed for heading a group of fighting Christians. No Muslims were prosecuted. This apparently partisan response by the authorities increased Protestant resentment.

A second escalating street fight occurred in mid-April 2000. By that time, a Muslim (although not the prior incumbent's favourite) had been installed as the new district mayor. When a Muslim youth reported being knifed by a Protestant, a Muslim posse began a retaliation campaign that the police could not handle. Supporters with homemade weapons again arrived from allied Muslim and Protestant towns. Army personnel followed from Makassar, South Sulawesi, but the fighting continued for over two weeks. By early May, over 700 homes had been burned, mostly belonging to Christians, along with several church buildings and a police barracks. Thousands of refugees, mostly Christians, fled.

The 'third phase' began only three weeks later when a group of Christians made a night-time raid on the Muslims they considered responsible for the earlier destruction of Christian neighbourhoods. The masked 'ninja' group of about a dozen men is alleged to have included both Protestant Pamona and Catholic immigrants from Flores who resided in the Poso district.

Fighting then intensified throughout the region, abetted by teams of local Christian militias. This third phase culminated in a massacre of Javanese men who fled to a Muslim boarding school in a transmigration area south of Poso. Over a hundred were executed with homemade weapons, their bodies tossed in the Poso River and mass graves. The fighting continued until the end of July 2000, when three Catholic ringleaders were captured. These Flores immigrants were tried between December 2000 and April 2001, when they were sentenced to death. To date, their appeals have been rejected and they await execution by firing squad.

Despite a few high-profile reconciliation efforts in late 2000, many criticised the lack of government aid and biased processes of law enforcement. Sporadic fighting continued and most refugees were too scared to return home. Instead, the population underwent an increasing de facto religious segregation - Muslims in Poso city, Protestants in the highland towns.

During the first months of 2001, violence worsened again. In addition to surprise attacks on farmers, disgruntled factions planted bombs in religious buildings and police posts. After the three Catholics were sentenced to death, attacks on Muslims increased. This began to be called 'phase four.' Then in July, the Laskar Jihad group, based in Yogyakarta, sent emissaries to meet with senior religious and government leaders in Central Sulawesi.

Violence surged again at the end of 2001 when thousands of well-armed Laskar Jihad troops were added to the volatile mix of local fighters. Over a hundred more persons were killed in what we can call 'phase five'. By mid-November, desperate pleas emerged from Protestant towns. Christians reported invasions by Muslim militias who threatened to rule the area by the end of Ramadan. At least half a dozen churches and 4,000 houses in thirty villages were burned, seemingly under the blind eye of security forces. Roughly 15,000 more people fled their homes. Muslim militias seized control of fuel stations and roadside checkpoints, where some displayed posters of Osama bin Laden.

In the aftermath of September 11th, these reports caught the attention of government officials and human rights workers in the United States and elsewhere, and led to pressure on the Indonesian government to control radical Muslims.

Peace agreement

On December 4, 2001, Indonesia's chief security minister, Susilo Bambang Yudhoyono, traveled to Sulawesi to meet with Muslim and Christian leaders. Jusuf Kalla, the Coordinating Minister for the People's Welfare (Menko Kesra), was assigned as mediator. Roughly fifty delegates, half Muslim and half Christian, met separately with Kalla in Malino, South Sulawesi.

On December 20, 2001, a ten-point bilateral peace agreement was announced. With the arrival of 4,000 military and police, as well as national and international attention on Central Sulawesi, Christmas proceeded peacefully. At New Year's, four Protestant churches were bombed in the provincial capital of Palu, but implementation of the accord continued.

The Malino Agreement includes some unarguable points: both sides should stop fighting, obey laws, expect security forces to be firm and fair, reject unauthorised 'outside' interference or militias, stop slander, and promote apologies and respect for all traditions and religions. Problems likely will come in implementing points such as weapons collection and the return of property to 'pre-conflict' status. It will be difficult to divide rehabilitation funds fairly and resettle about 90,000 refugees, who may claim land now occupied by other mobile citizens. Finally, there is the lingering issue of power sharing at the political level, an issue raised by the Christian delegates, but not included in the final peace agreement.

huh!!!...ala aq msbi kwawa tlga...buti nlang medyo snay n me...
n mkakita ng ganun...hay,buti ng take me ng allied kors..
sna mging ok sila s heaven...god pls.take care of them...

regards,
zyiac andre

grabe bat kaya me nakakagawa ng ganyan

ang haba nag istorya nyo? pero ganong lng sila maka-patay. para lng pumapatay ng hayop...

nai download na namin to dati pahh!!! grabe yung mga tao dyan!

nung una d ko ntapos yan....kc ndi ko tlga masitmura un eh....pewo na try ko mapanood lhat nung pangalawa...kakaawa aman..

nanghina rin aq nung napanood q. lalo na ung sa mga bata. walang muwang yung mga bata tapos ganun pa nangyari...haaay...bakit may violence sa mundo....

watch this video...kya nyo bng sikmurain to?...Oh my God!...Poor People...:weep::weep:


http://www.youtube.com/watch?v=8Bo-ZRb1Edg

gusto ko makita to....

grabehh ung video n 2 kadiri nman un d ko kinaya 2 nakikita n ung utak nung mga patay grabehhh

Yung Utak nilalagay sa dinakdakan pang pulutan.

ayw ko an panorin yan.... di magnada ... di na mga tao yan

parang nwalan ako ng lakas bigla..

hmm...gnyan tlga ang buhay s mundo, others do good, and others do evil...its the balance of life...


:pray::weep::pray:

oh my god they do dat thing kahit sa mga kids:ranting:

POSO ba to?

ok nmn cya......... astig nga ung bandang huli jan eh..

napalo ng espada sa ulo.. nhiwa cya..

prang kumagat ka ng mansanas then gnun..

imagine mo n lng ung mansanas pag kumagat ka.. maputi ung sa loob..

tpos d pa cya pinapansin nung isang nsa sasakyan.. :clap:

POSO ba to?

ok nmn cya......... astig nga ung bandang huli jan eh..

napalo ng espada sa ulo.. nhiwa cya..

prang kumagat ka ng mansanas then gnun..

imagine mo n lng ung mansanas pag kumagat ka.. maputi ung sa loob..

tpos d pa cya pinapansin nung isang nsa sasakyan.. :clap:

grrr.... anu kaya nasa utak ng mga yan....

kakakilabot,kakatakot,kakanginig........my God,hanggang anong araw ko kaya iniisip to..

sumakit ang ulo ko, hindi ko tinapos,nakakaawa ksi :weep: :weep:

Di ko na tinapos. Di ko talaga kaya.
Saang lugar ba to? Nakakaawa ang mga bata.
Oh my..Dark dark world..

Pag ganito ang title..."POSO" agad ang pumapasok sa isip ko!

Di nga ako nagkamali!

Anyway...kawawa talaga ang mga biktima! Lalu na ang mga inusenteng bata!

Hindi gawaing tao tsk! tsk! tsk!

Oh my God... This is horrifying.

Old news na pala ito pero ngayon ko lang nalaman na may ganito pala sa Indonesia. This has been going on for like 3 years?! And this clip is just ONE of the massacres that went on (or going on, i dont know) in their place. Is their government taking action? Hindi makatao ito. Kahit ano pa itawag nila dito (holy war, ethnic cleansing, etc) hindi justifiable ang senseless killings na to na pati mga bata walang awang pinatay.
Lets pray for their souls.

hindi ko tinapos..nakakaawa talaga... ndi ma masikmura ginagawa nila sa mga bata :weep:

:clap: ang saya mag laro ng bulo or ano mang panabas pla hehehe weeeeeeeee:excited: laro tyo ng ganyan putulan ng ulo:punish:

kawawa naman mga kids:weep::weep:

POSO.. nood na lang ako saw 4 para mas gore pati at least di totoo..nakakaawa mga bata eh..

di na avail yung video huhuhuhuh :(