Ano po ba pagkakaintindi nyo sa 1 Corinthians 3:15 di po ba dumaan po siya ng apoy subalit siya ay maliligtas.
I will use the 1611 King James Version of the Bible, a famous Protestant translation.
1 Corinthians 3:15 (KJV) "If any man's work shall be burned, he shall suffer loss: but he himself shall be saved; yet so as by fire.”
1 Corinto 3:15 (KJV) "Kung ang gawa ng sinoman ay masunog, ay malulugi siya: nguni't siya sa kaniyang sarili ay maliligtas; gayon ma'y tulad sa pamamagitan ng apoy."
Di po ba maliwanag yan ano pa ibig sabihin niyan nasa Biblya po maliwanag po yan ang tinutukoy po ay purgatoryo.
Purgatory is not for those who have died in the state of serious (i.e., mortal) sin. All such persons go to Hell, as is made clear in Galatians 5:19-21, 1 Cor. 6:9, and Ephesians 5:5-8. Purgatory is for those of the true faith who have been forgiven for their sins, but have yet to make full satisfaction for the sins they have committed (more on this below).
Therefore, in 1 Corinthians 3:12, the wood, hay and stubble (which are burned) signify the works of a man who has died in the state of justification and has been forgiven of any mortal sins he might have committed. He is therefore eventually saved, but he hasn’t made satisfaction for sins committed after baptism.
THE CASE OF DAVID IS AN EXCELLENT EXAMPLE OF A MAN WHO HAS BEEN FORGIVEN OF HIS SIN, BUT HASN’T MADE FULL SATISFACTION FOR IT
A great example of a man who has been forgiven of his serious sin, but hasn’t made satisfaction for it, is found in the case of David. In 2nd Samuel 11 (2 Kings 11 in the Douay-Rheims Catholic Bible), we read that King David committed adultery with Bathsheba. David also had her husband killed. These are mortal sins. If David would have died in that state, he would have gone to Hell. 1 Cor. 6:9 shows us that no adulterers or murderers will enter Heaven. But David repented of his sin when convicted of it by Nathan in 2 Samuel 12.
2 Samuel 12:13 (KJV) “And David said unto Nathan, I have sinned against the Lord. And Nathan said unto David, the Lord also hath put away thy sin; thou shalt not die.”
2 Samuel 12:13 (KJV) "At sinabi ni David kay Nathan, Ako'y nagkasala laban sa Panginoon. At sinabi ni Nathan kay David, Inalis din ng Panginoon ang iyong kasalanan; hindi ka mamamatay."
The Lord took away David’s sin, and Nathan said that he would not die. This means that he would not eternally die. The guilt of the sin was forgiven because David truly repented and turned from it, but was that the end of it? No, full satisfaction for this
mortal sin had not been made. We read in 2 Samuel 12:14-15 that David had to suffer the loss of his child to make satisfaction for his sin – a sin which had already been forgiven.
2 Samuel 12:14-15 (KJV) “… because by this deed thou hast given great occasion to the enemies of the Lord to blaspheme, the child also that is born unto thee shall surely die. And Nathan departed unto his house. And the Lord struck the child that Uriah’s wife bare unto David, and it was very sick.”
2 Samuel 12:14-15 (KJV) "Gayon ma'y sapagka't sa gawang ito'y iyong binigyan ng malaking pagkakataon ang mga kaaway ng Panginoon upang magsipanungayaw, ang bata naman na ipinanganak sa iyo ay walang pagsalang mamamatay. At si Nathan ay umuwi sa kaniyang bahay. At sinaktan ng Panginoon ang bata na ipinanganak ng asawa ni Uria kay David, at totoong malubha."
This provides undeniable proof that the guilt of a sin of a believer can be forgiven without the entire punishment being taken away. The Council of Trent put it this way:
Pope Julius III, Council of Trent, on the Sacrament of Penance, Sess. 14, Chap. 8, Nov. 25, 1551 “… it is absolutely false and contrary to the word of God that the guilt [of a sin] is never forgiven by the Lord without the entire punishment also being remitted. For clear and illustrious examples are found in the Sacred Writings [cf. Gen. 3:16 f; Num. 12:14; Num 20:11; II Kings 12:13 f.; etc.].” (Denzinger 904)
In this citation from the Council of Trent, we see references to numerous places in Scripture where a sin is forgiven without the entire punishment also being remitted. The example from Numbers 20 should be quoted.
Numbers 20:11-12 (KJV) “And Moses lifted up his hand, and with his rod he smote the rock twice: and the water came out abundantly, and the congregation drank, and their beasts also. And the Lord spoke unto Moses and Aaron, Because ye believed me not, to sanctify me in the eyes of the children of Israel, therefore ye shall not bring this congregation into the land which I have given them.”
Numbers 20:11-12 (KJV) "At itinaas ni Moises ang kaniyang kamay, at pinalong makalawa ang bato ng kaniyang tungkod: at ang tubig ay lumabas na sagana, at ang kapisanan ay uminom at ang kanilang mga hayop. At sinabi ng Panginoon kay Moises at kay Aaron, Sapagka't hindi kayo sumampalataya sa akin upang ipakilala ninyong banal ako sa mga mata ng mga anak ni Israel, kaya't hindi ninyo dadalhin ang kapisanang ito sa lupain na aking ibinigay sa kanila."
When Moses, in obedience to God’s command, struck the rock in order to miraculously bring forth water, there was a certain level of hesitation in the act or in the manner in which he and Aaron presented it to the people. A Catholic commentary explains it: “The fault of Moses and Aaron, on this occasion, was a certain diffidence and weakness of faith; not doubting of God’s power or veracity; but apprehending the unworthiness of that rebellious and incredulous people, and therefore speaking with some ambiguity” (Douay-Rheims Commentary).
As a result, God told Moses and Aaron that they would not be the ones to bring the people into the promised land. This was their punishment, even though they remained in God’s favor. This punishment was fulfilled. It was Joshua and Caleb who led the people into the promised land.